Plastic bag scene from "American Beauty"
Cosmic evolution, humanity, and mundane beauty are all part of the same story. The challenge and question is how to connect and communicate them in personally meaningful ways...
Thanks Jack!
An omniscopic worldview is based on the narrative of cosmic evolution. It is a personal perspective on cosmic ecology that reveals a magic in the mundane and a sublime in the subtle. Here you'll find small stories and big ideas that reflect this heightened awareness.
Here is a spiral galaxy, complete with blue "star-forming regions"
Here, a neutron star with its "cometary knots"
Knowledge is power.I’m not sure if this is a formally valid syllogism. But no matter your stripe, that’s what Carl Sagan gave all of us; truthful, transcendent, pure, poetic, powerful, love. I'd say he gave more, but how could anyone give more than that?
Love of knowledge.
To know the power of love.


“By cementing virtual relationships around the globe we make it less likely that we will kill each other over real or perceived differences. By celebrating the universality of science, we diminish differences rooted in accidents of place or time.”Whatever his reasons, Chet Raymo is a man who has listened closely to what nature and culture have to say. His observations are woven into words that allow us to share in a simple blissful wisdom.
This morning, I was one of many barreling along when, in the narrow strip at the base of the concrete barriers, I noticed something out of place. On the left hand side of the highway, a Canada Goose lay dead, it’s feathers ruffing from a passing truck.
I recently returned from Northern Kenya where I was dispatched to cover the plight of the endangered Grevy’s zebra. Over the course of the expedition, I learned that the biggest threats facing the Grevy’s are habitat degradation, poaching, disease, and competition with livestock of indigenous tribespeople. I knew there had to be a human component to the problem. In this case, it’s the Samburu - or so I thought.
The Samburu are one of the proud and sturdy tribes from this marginal region. Like the Turkana to the north and Maasai to the south, the Samburu have essentially resisted and rejected the modern world. They choose to lead the same pastoralist lifestyle that supported their ancestors through thousands of seasonal cycles of aridity and rains. But it quickly becomes clear to anyone who experiences this harsh landscape that the Samburu way of life, shaped by time and climate, is the only viable option.
In the middle of the expedition’s fourth night, while pouring over the interview transcripts under my mosquito net, I had an epiphany. In the focused blue light of my headlamp, the written words of Mzee Leisan, needed no scientific analysis to understand; “I see the world drying up” he said, “If we get no help, we will all die.”
I suddenly realized, that the forces threatening the zebra are greater than poachers, disease, and Samburu livestock. The forces at work here are environmental on a grander scale. And the zebra that I came here to understand are not the only endangered species. Suddenly the scope of extinction shifted from because of the Samburu, to include the Samburu…and beyond.
It then occurred to me that these interview sessions might be a rare opportunity to collect first-hand stories of global-warming's impact on tribal life. Indeed, this might be the last chance for a remote and isolated people to tell their story to the developed world. After all, who better to ask about climate change than the oldest and wisest of a culture that has lived with this land and wildlife for centuries?
So I developed a series of questions that could be incorporated into the interview sessions. The next day my interpreters and I set out in search of the old and wise.
Immediately, unforeseen obstacles began to emerge. For one thing, I was looking for men 80 years or older and there just aren’t that many left. This required we travel farther away and deeper into the bush. In addition, the Samburu are particularly suspicious of outsiders (especially white ones), and the more remote the clan, the more wary they are. They’ve also developed a profane loathing for having their pictures taken. So needless to say, white men with cameras face vigorous, often violent, opposition. I was treated to stories of bumbling tourists, stupid enough to snap before asking and subjected to the jury of a spear (if you live, you are forgiven). It took much time of simply “hanging out” with these men to gain the level of trust where my interpreters could even broach the subject. But by the end of a dusty, frustrating, exhausting week punctuated with a couple of sketchy moments, I had managed to conduct six on-camera interviews with the oldest of the old in the Samburu community.
These are men largely unaware of the current debate over global warming. But across the board, they each stated independently and emphatically, that the overall climate has changed. Gone were the days of “white” rains, plentiful pasture, and mingling with wildlife. In their language (Maa translated to English), they explained that the present climate is hotter and dryer than when they were young. They indicated how weather patterns have become extreme. Instead of the natural rainy and dry seasons, they are now experiencing severe floods and droughts, with little or no moderation as in the past.
The ill effect of flood and drought can be seen in the background of every shot. Red sandy soils called ”machanga” lay bare and baking in the hot equatorial sun. Land is washed away as mudflows in catastrophic floods and the cycle leaves no room or time for nutrients to accumulate. Vegetation can no longer replenish the landscape. Horizon after horizon, the grasslands depended on by countless generations of Samburu, fail to appear. The situation is indiscriminate and desperate for all life - zebra and human alike. Scavengers are the only beneficiaries and even their days seem numbered.
Samburu men spend every living moment outside exposed to the elements. They are intimately tuned to the patterns of nature, now etched like credentials into their deeply wrinkled and weathered faces. And since familial storytelling is an integral part of Samburu culture, the stories handed down through the generations are an extension of their ancestor’s tales. An interview with a Samburu Mzee is an indirect conversation with their heritage and a visage of an ancient collective wisdom. I felt compelled to record whatever they had to say, conveying to the world their story not for the first time, but maybe the last.
Listening to the exotic and animated syllables of these extraordinary people, I can’t help but hear an ancient way of life disintegrating. It is a cruel irony indeed that these, the voices of a people that has always lived in harmony with the environment, imprinting the lightest carbon footprint on the earth, are being unknowingly silenced by an ignorant culture of consumption half a world away.
Early coal miners used canaries to warn of deadly gas buildup. But this method relied on two tragic flaws. First, the canary had to die. Second, the miners had to see the dead or dying canary. So maybe the developed world needs to see some of the suffering already in progress. Maybe, by seeing the abject poverty of the environmentally displaced, we can begin to own our own contribution to climate change. Maybe...hopefully.
My job this time is to report on the plight of the Grevy's zebra. This symbolic and striking animal, has suffered greatly from human expansion. In 1979 there were an estimated 20,000 Grevys' in Kenya and Ethiopia. Today there are less than 2100, and they continue to dwindle even in last tiny protected pockets. We are really in danger of losing Equus grevyi.
But some of these people (me NOT included) actually believe that Bigfoot, and the Loch Ness Monster are real, and that Pterodactyls still exist (but oh how I wish). And as usual, unfortunately, there are also people eager to profit off the wishful delusions of others.
A few days ago, this archived video post of mine on Pelican Feeding Behavior (scroll down) started getting lots of hits from a heated conversation on one of their forums dedicated to “Sea and Lake Monsters.”
(5000 year-old skeletons unearthed in Italy. Story here, Photos here)
Charles Darwin went to the Galapagos in 1835 and noticed that each of the island’s finches had slightly different beaks. He wondered if the different shapes might just be a "variation on a theme," specialized for different food sources (insects, grains, etc.). At the time, this was a brave new idea because it suggested how the enormous diversity of life on earth, could be the result of small gradual steps between parent and offspring over vast amounts of time. In other words, evolution by natural selection, as opposed to creationism (lame) or Lamarckism (wrong). I admire his intellectual courage just as much as his adventurous spirit.
I’ve never been able to access it. Not because it’s an inhospitable muddy tangle of roots and mosquitoes (although it certainly is), but instead because it’s “Private Property.” A few years ago, developers built a gigantic up-scale condo community, effectively cutting off access to the last slice of coastal mangrove between it and the sea. So now I’m excluded by the rules. I guess if you buy and destroy enough of something, you feel a need to protect what’s left from birdwatchers like me.
Before we begin, a word about the videos. Do you have any idea how hard it is to film wildlife? Now imagine doing it with a cell phone camera. As a professional filmmaker I feel a need to explain the shaky camera work. To make these videos, I hold the camera up to my binoculars, usually with fire ants crawling up my legs. Please just keep this in mind if the picture gets shaky or goes out of focus.
The Roseate Spoonbill has taken the duck's bill to the next level. If some grooves are good, more grooves are better. The widened tip provides more bill-real estate and more thus more filtering. Like the Flamingo, the pink color comes from thier diet of a certain kind of bacteria they ingest. Spoonbill filterfeeding video
The Common Gallinule is not all that common. He's a robust little guy and a generalist. His bill is designed for selecting lots of different kinds of food. That's why it appears like the "typical bill-shape". Also notice from the video how high these guys float in the water. That's because of the oil on their feathers (as opposed to the Anhinga above). Gallinules browsing video
The Louisiana or Tricolor Heron falls somewhere between the Great Egret and the Reddish Egret. She hunts for fish, walking along the shore, stalking, ....and striking. Same beak, different behavior, all defined by genes. Louisiana Heron stalking video
I LOVE the Snowy Egret. For many years I've admired those beautiful yellow feet and wanted to see them in action. Today, for the first time in my life I got to see. Watch closely, every once in a while she'll extend out her foot (especially into the crevices around submerged sticks) and jiggle it, rousing little fish and getting them out into the open. AMAZING! Snowy Egret's beautiful yellow feet in action
The White Ibis takes a different approach. His bill is specially adapted for probing into the holes of crustaceans and insects. It's also highly sensitive, packed with scent and movement sensing neurons. The body plan is similar to the egrets but look at the difference in the bills. White Ibis probing video
We almost lost this gorgeous bird. Well, a close-up view of his face may test the definition of gorgeous, but I think Wood Storks are beautiful. They nearly became extinct due mostly to loss and mismanagement of habitat. To me the Wood Stork embodies all the qualities of his buddies above. He's got the colored feet of a Snowy Egret, height of the Great Egret, bill of the Ibis, and resourceful habits of the rest. Watch as this old-guy probes the muddy shallows for a living. Wood Stork walking and probing video